Sunday, April 07, 2024

April 5, 2024 Yang Earth Dragon Month

 



April 5, 2024, in the Chinese calendar, marks the beginning of the Yang Earth Dragon month. The Chinese calendar assigns one of the twelve animals, five elements, and the polarity of yin or yang to each year, month, day, and hour. The Yang Earth Dragon month extends till May 4, 2024.


The Yang Earth Dragon refers to the 52nd hexagram described in the I Ching and used in Feng Shui. The Yang Earth Dragon is one of the eight sixty-four hexagrams representing the same trigram above and below. Its image is the Mountain trigram below, combined with the Mountain trigram above. The Yang Earth Dragon represents "Stillness". Its nature is damp heat or phlegm heat. These pathologies occur when stagnant energies within the body dominate the body's health. This month coincides with the early stage of the Spring season. When the Yang Earth Dragon occurs in early Spring the influence from Winter's stagnant nature combines with the warmth of Spring, initiating the development of damp heat and phlegm heat. Energetically, this hexagram combines the yang aspect of warmth with the yin quality of dampness.  TCM states that the Stomach is the root of all phlegm. Phlegm heat manifests in the upper body while damp heat is found in the middle and lower body. 

From our earlier discussion of the Chinese New Year, the current year is a Yang Wood-Dragon. When Yang Wood Dragon combines with Yang Earth Dragon there will be a tendency toward a toxic damp metabolic waste scenario stemming from consuming the wrong foods for the particular season we're in.


The Yang Earth Dragon hexagram:



The Yang aspect of the Earth element represents the Stomach organ and meridian in Traditional Chinese Medicine (TCM). The Dragon also represents the Yang aspect of the Earth element. The Yang Earth Dragon month is all about the Earth element and its pathological influence on the body. It's helpful to review some of the basic theories about this hexagram. 


In Traditional Chinese Medicine (TCM), the stomach is considered one of the most important organs in the body, responsible for the initial stages of digestion. According to TCM principles, its functions extend beyond just digestion, as it plays a significant role in overall health. Here's a breakdown of its functions along with its related meridians, channels, and collaterals, as well as its connections with other organs:


Functions of the Stomach:

Receives and Ripens Food: The stomach receives food and begins the process of digestion by mixing it with stomach acids and enzymes.

Descending and Disseminating: After digestion, the stomach sends the transformed food downwards to the small intestine for further processing.

Transportation and Transformation: The stomach's digestive juices break down food into a form the body can use for nourishment, transforming it into a substance called chyme.

Controls the Intestines: The stomach's downward energy helps to regulate bowel movements and prevent diarrhea.

Meridians, Channels, and Collaterals:

In TCM there are six main channels. One of these is the Yangming channel consisting of the Stomach and Large Intestine meridians and their organs. The Stomach meridian is closely associated with the functions of the stomach and extends along the following regions:


Primary Channel: The Stomach Meridian originates from the lateral side of the nose and runs downwards along the front of the body, passing through the cheek, lower jaw, neck, chest, and abdomen, reaching down to the second toe.

Luo Collateral: The Stomach Meridian also has a luo collateral branch, which connects with the Spleen Meridian, facilitating the communication between the Stomach and Spleen organs.

Connections with Other Organs:

Spleen: In TCM, the Stomach and Spleen belong to the Earth element and are closely related. The Spleen transforms food into nutrients and transports them to various body regions. The Stomach's function of initial digestion complements the Spleen's function of further transforming and distributing nutrients.

Intestines: The Stomach controls the intestines and helps regulate bowel movements, working in harmony with the Large Intestine.

Liver and Gallbladder: The Stomach's downward energy harmonizes with the Liver's function of promoting the smooth flow of Qi (vital energy) throughout the body. Additionally, in cases of digestive disturbances, the Gallbladder Meridian may be affected due to its close relationship with the Stomach Meridian.

Lung: The descending function of the Stomach is also related to the Lung's function of descending Qi, particularly in cases of nausea or vomiting where the Lung's descending function may be impaired.

In TCM, the organs are seen as interconnected in a vast internal network, working together to maintain balance and harmony within the body. The Stomach's functions and its relationships with other organs emphasize the holistic approach of TCM in understanding health and disease.


Damp Heat

Each of the body's organs plays a vital role in TCM theory, not only in physical health but also in maintaining emotional balance and overall well-being. The meridians and channels associated with them are pathways through which the body's vital energy flows, affecting various physiological and psychological functions.

The Earth element is represented by two trigrams, Earth and Mountain. The Yang Earth Dragon hexagram emphasizes the effect of the Mountain trigram throughout the body.  This month's central pathological theme is the combination of Heat and Dampness. Early Springtime external environmental factors are characterized in this way. This type of nature has the effect of initiating inflammation and infection. 

Chinese medicine recognizes two types of inflammation. One is Yang type, and the other is Yin type. The Yang Earth Dragon is an example of yang-type inflammation combined with stagnant yin dampness affecting the Spleen, Stomach, Lungs, and intestines. 

The Yang Earth Dragon month continues in the early Spring. Springtime is a very active season marked by Wind and Heat last month to more Damp Heat in the current month. Be careful to protect yourself from Wind-Damp-Heat Invasions as this is the typical external pathology this season. The Yang Earth Dragon also warns us of potential internal pathologies. Internal pathology affecting the Heart and Liver begins in the lymphatic system, and digestive tract, specifically the liver, gallbladder, spleen, and stomach. During this season the diet should shift to lighter foods. During the winter months, we consume heavier foods, which should not be eaten during the springtime. Doing so initiates internal toxicity and inflammation. These organs and tissues are prone to developing inflammation this month. Meals should use simple combinations, fewer spices, and lighter foods.

Common problems during the Yang Earth Dragon Month are: 

Upper Jiao (above the diaphragm)
aching shoulders and back
headache, neck pain and rigidity
contracture of the fingers, pain in the wrist
weakness to hold things in the hand
tinnitus, conjunctivitis
acute mastitis
facial paralysis and swelling 
distention and pain of the chest and hypochondrium
spasm and pain of the upper extemities
deafness
epilepsy
cardiac pain, palpitation


Middle Jiao (between the diaphragm and umbilicus)
acute gastric pain, 
jaundice, diabetes
acute abdominal pain, borborygmus

Lower Jiao (below the umbilicus)
lumbar and leg pain
knee joint swelling and pain
paralysis or weakness of the lower extremities
diarrhea


Many of the signs and symptoms of symptoms in the Yang Earth Dragon month will stagnate or depress the nervous system and the body as a whole. Fortunately, acupuncture and Chinese herbal medicine have great treatment options for all the above conditions.

Springtime which coincides with the Yang Earth Dragon month is characterized by external pathogenic Wind-Damp-Heat. This manifests as allergies, sinusitis, rhinitis, headaches, ear problems, neck and upper back pain, cough, chest problems and eye problems. The key this month is to eat lighter, easy-to-digest meals. Once your health returns and you want to undertake a maintenance dietary program, I recommend patients schedule a personal consultation to determine the correct foods for them as most diet programs miss the mark. Michelle offers patients an opportunity to help with identifying those foods that will boost your immune system and are designed especially for you. Schedule with her here.


Schedule an acupuncture or herbal appointment

Schedule an herbal refill

Schedule an Ayurvedic, IPT, Yoga Therapy or HMR consultation

Clinic hours: Tue - Fri 8:00 - 12:00, 1:30 - 6:30

Closed: Sat, Sun, Mon

Meridian Harmonics Acupuncture and Herbal Compounding Pharmacy

www.mhaom.com

Thursday, April 04, 2024

April 8, 2024 Total Solar Eclipse

 


Here in Texas, where I live, we'll be experiencing a total solar eclipse on April 8, 2024, at around 1:23 PM. 

Total solar eclipses have long held significant cultural and mythological significance in Chinese culture. Some of the myths and beliefs surrounding solar eclipses in Chinese culture include:

The Sun Devoured by Dragons: One prevalent myth is that a solar eclipse occurs when a celestial dragon devours the sun. According to this belief, people would make loud noises and beat drums during an eclipse to scare away the dragon and ensure the return of the sun.

Eclipse as an Omen: Solar eclipses were often viewed as omens of impending disaster or significant political changes. Historically, Chinese emperors were particularly wary of eclipses, as they were seen as potential signs of instability or loss of the "Mandate of Heaven."

Tian Gou (Celestial Dog): Another myth involves a celestial dog (Tian Gou) attempting to swallow the sun. Similar to the dragon myth, people would make noise to frighten away the celestial dog and protect the sun.

Regeneration and Renewal: Despite the fear associated with eclipses, there were also beliefs in the regenerative power of eclipses. Some Chinese cultures believed that during an eclipse, the sun and moon were engaged in a celestial union, symbolizing the balance between yin and yang, and their union, could bring about positive changes or renewal.

The Ten Suns: In Chinese mythology, there's a story of the ten suns, the ten sons of the solar goddess. These suns took turns appearing in the sky, but once, all ten suns appeared simultaneously, scorching the earth. The hero Hou Yi shot down nine of the suns, leaving only one. Some interpretations suggest that a solar eclipse symbolizes the temporary disappearance of one of these suns.

Impact on Pregnant Women: There's a belief that pregnant women should not go outside during a solar eclipse, as it might cause harm to the unborn child. This belief reflects the general caution and fear surrounding eclipses in traditional Chinese culture.

These myths and beliefs illustrate the rich cultural significance that solar eclipses have held in Chinese society throughout history, blending elements of folklore, astronomy, and cosmology.


The Āyurvedic Approach to the Solar Eclipse

Eclipses are considered powerful astrological occurrences, in which one of the luminaries of the sky, the sun or moon, is occluded. The Sun (Surya) represents the soul, spirituality, and vitality in Jyotish. This darkening of the light exposes the shadow of the luminous body and of the collective and individual consciousness. An eclipse of the sun calls us inward toward the subtle realm. For this reason, rather than gazing at the eclipse, Jyotish recommends using this time to engage in spiritual practice.

Due to decreased digestive power (Agni), one would fast or eat lightly for approximately 12 hours before the eclipse. During the eclipse, it is recommended to stay inside and engage in a practice of meditation, specifically mantra meditation. Surya Gayatri or other mantras to the sun, as well as, your own personal mantra, are all appropriate practices during this time. If you don't know Surya Gayrtri or have a mantra you're working with, 'Om' or 'So Hum' are appropriate practices.

As positive and negative emotions may be heightened during an eclipse, going inward creates an opportunity to integrate these strong emotions rather than react to them. The shadow nature of an eclipse will make evident the buried, disowned, and suppressed parts of ourselves that are ready to be acknowledged and worked with. Eclipses mark the beginnings and endings of cycles, so practice mindfulness in what you intend to birth or let come to an end. The April 8, 2024, solar eclipse also occurs during a Mercury retrograde period, so it's advisable to be extremely careful with communication during this time.

So, if you desire to use this astrological and astronomical occurrence to further your practice, plan to use this shadow time to go inward. 


Why do most people avoid eating anything during solar eclipse?

During an eclipse, the wavelength and intensity of light radiations on the earth's surface are altered. Especially, the blue and ultraviolet radiations, which are known for their natural disinfecting properties and are not available in sufficient quantities during the eclipse. This leads to uncontrolled growth of micro-organisms in food products during an eclipse and food products are unsuitable for consumption. Hence, Ayurveda advises refraining from eating at least two hours before an eclipse, so all the food can get digested. You can also practice meditation during the eclipse.

The sun is the source of energy for all living beings on earth and since the sun is hidden during the eclipse, our energy levels go down and this can slow down the digestion process. Hence, according to Ayurveda, one must stop eating 2 hours before an eclipse. Also, it is advisable to eat light and easy-to-digest foods before and after the eclipse. 

What precautions should pregnant women take?

There are multiple myths about the dos and don'ts for pregnant women during an eclipse. Ayurveda doesn't specify any particular precautions for pregnant women. However, staying indoors and meditating for optimal health of the child is advisable as it has a relaxing effect on the mind and body of the mother. 

Mythological Legend

The mythological legend of an eclipse is related to the time of Samudra Manthan (churning of oceans). Lord Vishnu tricked the demons and started distributing elixir (the divine drink - Amrit) among the gods. A demon understood his trick and quietly sat between the gods.

Lord Sun and Moon recognized him and informed Lord Vishnu about the same. The lord immediately cut the demon into two halves. Since then, the upper part or head of the demon is known as Rahu and the lower part of his body is known as Ketu. It is believed that Rahu and Ketu come periodically to punish the Sun and the Moon.

What Is Sutak?

Sutak is a certain duration before the occurrence of an eclipse. It is believed that the atmosphere becomes contaminated with harmful substances in this duration. Sutak has its effects in those areas only where the eclipse is visible.

Important Precautions

Surya Grahan (Solar eclipse) and Sutak are considered extremely sensitive times, so it is important to follow certain precautions. Some of these safety measures are:

One should not eat anything (except for sick, old, and infant).

No cosmetics should be used.

One should not touch the idols of gods or enter into the temple.

Pregnant ladies should stay indoors.

One should perform Yoga and meditation to minimize eclipse effects.

Chant the Mantra: ‘’Om Adityay Vidmahe Divakaraye Dheemahi Tanno Suryah Prachodayat’’

Ganga water should be sprinkled in the entire house after an eclipse.

Take a bath after an eclipse, as it is considered to be a sign of purification.

Only freshly cooked food should be consumed after the eclipse.


The Takeaway

In Traditional Chinese Medicine, five elements describe the characteristics of the natural environment: Metal, Water, Wood, Fire, and Earth. In Āyurvedic medicine, there are three: Pita, Vata, and Kapha. The total solar eclipse in the early afternoon occurs during the Fire and Pita time of the day. When there is a sudden shift from light to darkness, Wood and Vata are immensely disturbed. Wood and Vata personify movement. Energetically, there is a dramatic collapse of the natural movement cycle. This collapse is sensed easily by animals. This has been seen with wildlife, such as birds, zoo animals, pets, etc. This collapse affects people, too. In TCM this scenario is considered as a Wind disorder.

In Traditional Chinese Medicine (TCM), "Wind" is considered one of the six external pathogenic factors, along with Cold, Heat, Dampness, Dryness, and Summer Heat. When the body is exposed to Wind, it can penetrate the body's defenses and lead to various health issues. The body's defense is called Wei Qi in TCM. It can be weakened by exposure to the physical wind but also energetic "wind", such as a solar eclipse. "Wind Collapse" refers to a sudden onset of symptoms related to Wind invasion, often characterized by rapid changes and instability. Here's how Wind Collapse is understood in TCM:

Diagnosis: TCM practitioners diagnose Wind Collapse by evaluating a patient's symptoms, medical history, and tongue and pulse characteristics. The sudden onset of symptoms and the presence of external factors, such as exposure to wind, help differentiate Wind Collapse from other conditions.

Treatment: The treatment approach for Wind Collapse in TCM aims to expel the Wind pathogen from the body, restore balance, and support the body's Qi. Depending on the severity of symptoms and the individual's constitution, treatment may involve acupuncture, herbal medicine, dietary adjustments, and lifestyle recommendations.

Acupuncture: Acupuncture points associated with dispelling Wind, regulating Qi, and calming the Shen (spirit) may be selected to address the symptoms of Wind Collapse.

Herbal Medicine: Herbal formulas containing herbs with properties that dispel Wind, may be prescribed to alleviate symptoms and strengthen the body's Qi.
Symptoms: Wind Collapse typically manifests with sudden and severe symptoms, including dizziness, fainting, sudden loss of consciousness, convulsions, and spasms. These symptoms may come on suddenly and unexpectedly.

Etiology: According to TCM theory, Wind is one of the primary external pathogenic factors that can invade the body. It is often associated with rapid changes in weather, such as windy conditions, and is more likely to affect individuals who are already weakened or susceptible due to underlying imbalances in their body's Qi (vital energy) or other internal factors.

Dietary Therapy: TCM dietary recommendations may include consuming warm, nourishing foods and avoiding cold or raw foods that can exacerbate Wind invasion.

Lifestyle Modifications: Patients should avoid exposure to drafts or windy conditions, get adequate rest, and practice stress-reducing activities such as Tai Chi or Qi Gong to support overall health and resilience. Also, avoid exposure to sudden energetic shifts (like that of a total eclipse).

Overall, the treatment of Wind Collapse in TCM focuses on restoring harmony and balance within the body's energetic system to alleviate symptoms and prevent recurrence.


In Ayurvedic medicine, Vata is one of the three doshas or biological energies that govern various physiological and psychological functions in the body. Vata is associated with movement, including the movement of nerve impulses, circulation, breathing, and elimination. When Vata becomes imbalanced, it can lead to a variety of health issues, including what could be termed a "sudden Vata collapse." Here's how this concept might be understood in Ayurveda:

Symptoms: A sudden Vata collapse may present a range of symptoms that reflect a disruption in the normal functioning of Vata. These symptoms can include sudden weakness, fatigue, dizziness, lightheadedness, tremors, palpitations, shortness of breath, anxiety, confusion, and in severe cases, loss of consciousness.

Etiology: According to Ayurvedic principles, a sudden collapse of Vata could be precipitated by factors that aggravate Vata dosha or disrupt its natural balance. These factors may include sudden stress or shock, excessive physical or mental exertion, erratic lifestyle habits, inadequate nourishment, exposure to cold or windy weather, and depletion of bodily fluids.

Diagnosis: In Ayurveda, the diagnosis of a sudden Vata collapse would involve an assessment of the patient's symptoms, medical history, constitution (Prakriti), and the current state of their doshic balance (Vikriti). Pulse diagnosis (Nadi Pariksha) and examination of the tongue and other physical signs may also be used to evaluate the status of Vata dosha.

Treatment: The treatment approach for a sudden Vata collapse in Ayurveda aims to pacify and balance Vata dosha while addressing the presenting symptoms and supporting overall health and vitality.

Treatment modalities may include:

Restoration of Vata Balance: Herbal remedies and dietary modifications aimed at calming and grounding Vata dosha may be prescribed. This may involve the use of warming, nourishing herbs and spices such as ginger, ashwagandha, shatavari, and licorice.

Abhyanga (Ayurvedic Oil Massage): Regular oil massage with warm, sesame oil or herbal oils can help pacify Vata dosha, promote relaxation, improve circulation, and provide a sense of stability and grounding.

Nasya Therapy: Administration of medicated oils or herbal preparations through the nasal passages (nasya) may be recommended to alleviate Vata-related symptoms affecting the head, neck, and respiratory system.

Diet and Lifestyle Recommendations: Guidance on adopting a Vata-pacifying diet and lifestyle habits, including regular meals, adequate hydration, adequate rest, stress management techniques, and gentle exercise, can help maintain Vata balance and prevent the recurrence of symptoms.

Pranayama and Meditation: Practices such as pranayama (breathing exercises) and meditation can help calm the mind, reduce stress, and balance Vata dosha at a subtle level.

Overall, the treatment of a sudden Vata collapse in Ayurveda focuses on restoring balance to the body-mind complex through a holistic approach that addresses the underlying causes of imbalance and supports the body's innate healing capacity.

Conclusion

A total solar eclipse is a rare occurrence that should be respected and not taken lightly. Huge energetic shifts transpire leading to the disruption of various physical, mental, and emotional processes affecting one's overall health. TCM and Āyurvedic medicines both classify this type of shift as affecting the nervous system, the immune system, as well as the overall functioning of the internal organs. Historically, ancient civilizations approached total solar eclipses as a time to seek internal balance and cleansing in preparation for the transition to a new life cycle. This was accomplished through meditation, non-vigorous activities (yoga, tai chi, qi gong), and simple diets.



Monday, March 04, 2024

March 5, 2024 Yin Fire Rabbit Month

 


March 5, 2024, marks the beginning of the Yin Fire Rabbit month in the Chinese calendar. The Chinese calendar assigns one of the twelve animals, five elements, and the polarity of yin or yang to each year, month, day, and hour. The Yin Fire Rabbit month extends till April 4, 2024.


The Yin Fire Rabbit refers to the 50th hexagram described in the I Ching and used in Feng Shui. The Yin Fire Rabbit represents a "Caldron". Its image is Wind below, combining the Wood element with its nature of wind and Fire above, with its nature of heat. Thus together they stand for the flame kindled by wood and wind, which likewise suggests the idea of preparing food. Energetically, this is a strongly energetic hexagram. Its nature is one of Wind and Heat. Even though the last few months have been veiled in deficiency patterns, this month breaks that streak and suddenly introduces excessive patterns of disharmony.

The Yin Fire Rabbit hexagram:


The Yin aspect of the Fire element represents the Heart organ and meridian in Traditional Chinese Medicine (TCM). The Rabbit represents the Yin aspect of the Wood element in TCM or the Liver and Pericardium organs along with their meridians. 
It's helpful to review some of the basic theories about this hexagram. 


Heart (HT):

Functions:

Governs blood circulation and houses the mind (Shen).

Controls the blood vessels.

Manifests in the complexion.

The Heart Channel runs from the heart to the hand and connects with the Small Intestine channel. The heart channel primarily affects the chest and heart region but also influences the arm and hand.

Pericardium (PC):

Functions:

Protects the heart and assists in regulating emotions.

Influences heart functions, especially concerning emotional balance.

Regulates the circulation of Qi and blood in the chest.

The Pericardium Channel originates from the chest and travels down to the hand, connecting with the San Jiao (Triple Burner) channel. The pericardium channel mainly affects the chest and heart region, as well as the arm and hand.

Liver (LV):

Functions:

Stores blood and ensures the smooth flow of Qi, Blood, and Fluids

Regulates the emotions, particularly anger.

Governs the tendons and manifests in the nails.

The Liver Channel starts from the liver, runs through the abdomen, and ends at the foot, connecting with the Gallbladder channel. The liver channel primarily influences the abdomen and lower ribcage but also affects the inner thighs and genitals, as well as the feet.

Wind & Heat

Each of these organs plays a vital role in TCM theory, not only in physical health but also in maintaining emotional balance and overall well-being. The meridians and channels associated with them are pathways through which the body's vital energy flows, affecting various physiological and psychological functions.

This month's central pathological theme combines Wood and Fire's characteristics: Wind or reckless erratic movement along with Heat. This is how the Spring season is characterized. This type of nature has the effect of initiating inflammation and infection or fever. 

Chinese medicine recognizes two types of inflammation. One is Yang type, and the other is Yin type. The Yin Fire Rabbit is an example of mostly, yang-type inflammation that eventually depletes the yin aspect of the heart and liver. 

The Yin Fire Rabbit month marks the beginning of early Spring. Springtime is a very active season marked by Wind and Heat. Be careful to protect yourself from Wind-Heat Invasions as this is the typical external pathological scenario during this season. The Yin Fire Rabbit also warns us of potential internal pathologies. Internal pathology affecting the Heart and Liver begins in the lymphatic system, and digestive tract, specifically the liver, gallbladder, spleen, and stomach. During this season the diet should shift to lighter foods. During the winter months, we consume heavier foods, which should not be eaten during the springtime. Doing so initiates internal toxicity and inflammation. These organs and tissues are prone to developing inflammation this month. The focus with meals is to use simple combinations, fewer spices, and foods easy to digest.

Common problems during the Yin Fire Rabbit Month are: 

Upper Jiao (above the diaphragm)
headache, migraine, vertigo, tinnitus, tremors, epilepsy, deafness, neck rigidity, scapular region pain
eye redness and congestion, eye pain and swelling
cardiac pain, palpitation, pain in the chest, and hypochondrium
depression, mania
sore throat

Middle Jiao (between the diaphragm and umbilicus)
gastric pain, nausea or vomiting, abdominal distention, hiccup,,

Lower Jiao (below the umbilicus)
enuresis, irregular menstruation, hernia, 
weakness, numbness, and lower leg pain, difficulty in walking, lumbar pain
diarrhea, dysentery

Many of the signs and symptoms of symptoms in the Yin Fire Rabbit month will over-stimulate the nervous system and the body as a whole. Fortunately, acupuncture and Chinese herbal medicine have great treatment options for all the above conditions.

Springtime that coincides with the Yin Fire Rabbit month is characterized by external pathogenic Wind-Heat. This manifests as allergies, sinusitis, rhinitis, headaches, ear problems, neck and upper back pain, cough and eye problems. The key this month is to eat lighter, easy-to-digest meals. Once your health returns and you want to undertake a maintenance dietary program, I recommend patients schedule a personal consultation to determine the correct foods for them as most diet programs miss the mark. Michelle offers patients an opportunity to help with identifying those foods that will boost your immune system and designed especially for you. Schedule with her here.


Schedule an acupuncture or herbal appointment

Schedule an herbal refill

Schedule an Ayurvedic, IPT, Yoga Therapy or HMR consultation

Clinic hours: Tue - Fri 8:00 - 12:00, 1:30 - 6:30

Closed: Sat, Sun, Mon

Meridian Harmonics Acupuncture and Herbal Compounding Pharmacy

www.mhaom.com

Wednesday, February 14, 2024

2024 Yang Wood Dragon Year Part 3

 

 

In our previous posts 2024 Yang Wood Dragon Year Part 1 and 2024 Yang Wood Dragon Year Part 2, we discussed the two stages of yin disharmony characterizing the Yang Wood Dragon Year. In this post, we continue this discussion by investigating the next two stages

The next two stages requiring support this year are the Taiyang and Yangming regions, organs, and meridians.

Taiyang

The Taiyang organs and meridians are rooted in the Small Intestine and Urinary Bladder. These organs and meridians belong to the Fire and Water elements, respectively. In Traditional Chinese Medicine (TCM), the Small Intestine and Urinary Bladder are considered the two systems closely connected with the nervous system. During the Yang Wood Dragon Year, these systems are weak and stagnant.

Typical signs related to Taiyang weakness are persistent or sudden onset of a headache, neck pain, and stiffness, a headache that changes or is different, loss of feeling or tingling sensations, weakness or loss of muscle strength, loss of sight, or double vision, memory loss, impaired mental ability, and lack of coordination.

In TCM theory, the Small Intestine is associated with decision-making and discernment, both on a physical and emotional level. Emotionally, it is linked with the ability to separate what is beneficial from what is harmful, similar to its physiological function of separating nutrients from waste. Therefore, emotional imbalances or stress may affect the functioning of the Small Intestine, leading to digestive disturbances.

Urinary Bladder:

TCM Function:
Stores and excretes urine: The Urinary Bladder collects and holds urine before eliminating it from the body through urination.
Controls the transformation and excretion of fluids: It regulates the balance of fluids in the body, including the excretion of waste and toxins through urine.
Influences mental clarity and decision-making: In TCM theory, the Urinary Bladder meridian is associated with mental processes, including perception, insight, and decision-making.

Disorders from Weakness/Deficiency:
Urinary Bladder Qi Deficiency: symptoms such as frequent urination, urinary incontinence, urinary retention, and a feeling of heaviness in the lower abdomen.
Urinary Bladder Damp-Heat: symptoms such as painful urination, dark and scanty urine, urinary urgency, and a feeling of heat in the lower abdomen.

Disorders from Excess Patterns of Disharmony:
Urinary Bladder Heat: Manifests as symptoms like dark, scanty, and painful urination, urinary urgency, thirst, and irritability.
Urinary Bladder Cold:  symptoms such as frequent urination with clear urine, aversion to cold, urinary retention, and a feeling of coldness in the lower abdomen.

In TCM, the Urinary Bladder and Small Intestine are connected through the principle of fluid metabolism and transformation. The Small Intestine separates the clear from the turbid, allowing the pure essence to be absorbed and circulated, while the Urinary Bladder regulates the excretion of waste fluids from the body.

Imbalances in either organ can affect the other. For example, excess dampness in the Small Intestine can lead to damp heat in the Urinary Bladder, resulting in symptoms such as painful or frequent urination. Similarly, a deficiency of Qi or Yang in the Small Intestine may weaken its ability to transport fluids, leading to urinary issues related to deficiency patterns.

The urinary bladder and small intestine are located in the Lower Jiao and are the yang expression of the Water and Fire elements, respectively. 

The Urinary Bladder (UB) is connected to the Small Intestine (SI), Heart (HT), Kidneys (KI), and Lungs (LU). Notice that the arrows depict a connection in both directions. This means pathology in any of these connected organs can affect the bladder's functions, either weakening or inflaming it. The gray organs belong to the Metal element, the red organs to the Fire element, and the blue organs to the Water element. 


When weakness occurs in the bladder or kidneys the fluid metabolism of the body is inhibited. This leads to an imbalance in the heart and lungs. 

In the heart, TCM classifies this as Heart Phlegm and is characterized by dizziness, fuzzy-headed or mental confusion, depression, irritability, palpitations, restlessness, and irrational behavior.

In the lungs, TCM classifies this as Lung Phlegm and is characterized by cough, chest congestion, shortness of breath, and wheezing or asthma.

The urinary bladder channel or meridian, instead of the organ, can become the source of pathology. For those unfamiliar with the location of this meridian, a portion of it traverses the entire back from the lumbar region to the neck, occiput, and scalp. When this portion of the channel is exposed to external environmental wind, the properties of the wind begin to invade the channel along with the connected tissues, organs, and body regions. I, especially, caution patients about the direct effects of ceiling fans at night constantly affecting exposed skin.

TCM categorizes this as a Wind Invasion. Wind Invasion is the mechanism of externally contracted diseases such as influenza, the common cold, allergies, and other airborne pathogens. 

A Wind-Cold invasion normally occurs in the winter or fall season but can actually occur anytime due to exposure to air conditioning. Typical symptoms include chills, low-grade fever, aversion to cold environments, body aches, runny nose, sneezing, and headache.

A Wind-Heat invasion normally occurs in summer and is characterized by fever, sweating, cough, thick sputum, sore and swollen throat, headache, sinus congestion, thirst

Because the current season is winter, we must protect ourselves from the Wind Invasions responsible for externally contracted diseases.


Small Intestine:

TCM Function:
Separates the clear from the turbid: After the Stomach partially digests food, the Small Intestine further separates the pure from the impure, allowing nutrients to be absorbed and waste products to be eliminated.

Controls transportation: Determines the direction and timing of movement of fluids and substances within the body.

Receives and transports food essence: Assists in the absorption of nutrients, sending them to various parts of the body.

Disorders from Weakness/Deficiency:
Small Intestine Qi Deficiency: symptoms such as bloating, poor digestion, loose stools, and fatigue.
Small Intestine Yang Deficiency: symptoms such as cold limbs, abdominal pain relieved by warmth, diarrhea with undigested food, and edema.

Disorders from Excess Patterns of Disharmony:
Small Intestine Heat: symptoms like thirst, a feeling of heat in the body, mouth sores, and irritability.
Small Intestine Damp-Heat: symptoms such as abdominal distention, diarrhea with foul-smelling stools, and a feeling of heaviness in the body.

The Small Intestine (SI) is connected to the Urinary Bladder (UB), Heart (HT), Kidneys (KI), Liver (LV) and Spleen (SP). Notice that the arrows depict a connection in both directions. This means pathology in any of these connected organs can affect the small intestine's functions, either weakening or inflaming it. The green organs belong to the Wood element, the red organs to the Fire element, the yellow organs to the Earth element, and the blue organs to the Water element. 




The small intestine is prone to becoming inflamed. In TCM this is called Small Intestine Heat. Inflammation here is often transferred to the kidneys and bladder leading to kidney or urinary tract infections.

Small Intestine Heat can, also, be transferred to the heart leading to Heart Fire. Common symptoms are irritability, palpitations, insomnia, chest discomfort, and impulsiveness. Small Intestine Heat affects the liver leading to Liver Fire. In this case, symptoms include headache, tinnitus, red face and eyes, restlessness, insomnia, and dream-disturbed sleep.

In TCM the Spleen comprises both the spleen and pancreas organs. The Spleen. Along with the Lungs these are the only two organs that produce all the Qi (energy) the body uses. All the other organs consume qi. Therefore, it's crucial to keep the Spleen and Lungs as strong as possible. Weakness in either organ will cause a cascade of deficiency throughout the body. Spleen Qi supports the Small Intestine in its functions. When Spleen Qi is weak the small intestine's functions are inhibited leading to sluggish digestion and food processing. This leads to a toxic buildup which is absorbed into the bloodstream. Blood toxicity will affect the kidneys, bladder, liver, and heart, but can, also, become systemic. A dangerous scenario. 



Yangming

The Yangming organs and meridians are rooted in the Stomach and Large Intestine. These organs and meridians belong to the Earth and Metal elements, respectively. In Traditional Chinese Medicine (TCM), the Stomach and Large Intestine are considered the two organs with the highest energy state within the digestive system. During the Yang Wood Dragon Year, these systems tend to be weak and stagnant.

The Stomach and Large Intestine are interconnected in the sense that the Stomach initiates the digestive process, and the residue is passed on to the Large Intestine for the final stages of processing and elimination. Disharmonies in either organ can affect the other, leading to various digestive issues. They are interconnected and play crucial roles in the processing and transformation of food. An imbalance of the stomach and large intestine can result in various health issues, affecting both the mental and physical aspects of the body.

The Yangming stage refers to one of the six stages of disease progression. Each stage represents a specific level of pathology and is associated with particular organs and meridians. The Yangming stage is characterized by both deficiency and excess patterns. However, due to their highly energetic state, they are known primarily for excess patterns of disharmony. 


Stomach:

TCM Function:

Governs the intake of food and liquids.

Initiates the digestion process by breaking down food into a semi-fluid state.

Sends the partially digested food to the Small Intestine for further processing.

Disorders from Weakness/Deficiency:

Stomach Qi Deficiency: Results in symptoms like poor appetite, bloating, fatigue, and a feeling of fullness even after eating small amounts.

Stomach Yin Deficiency: This leads to symptoms such as dry mouth, thirst, and a preference for cold drinks.

Disorders from Excess Patterns of Disharmony:

Stomach Heat: This manifests as symptoms like heartburn, excessive thirst, and a preference for cold drinks.

Stomach Cold: This leads to symptoms such as abdominal pain, aversion to cold, and a preference for warm foods.


A unique characteristic of TCM is the various internal connections each organ has with other organs and body regions. These connections are considered to be similar to the acupuncture meridians but without acupuncture points. In the case of the stomach and large intestine, they each have specific connections that help to explain pathological processes affecting each of these organs. It's helpful to review the TCM organs and their location within the San Jiao.

The stomach is located in the Middle Jiao and is the yang expression of the Earth element. The large intestine is located in the Lower Jiao and is the yang expression of the Metal element. 




The Stomach (ST) is connected to the Pericardium (PC/psycho-emotional system), Spleen (SP), Large Intestine (LI), and Lungs (LU). Notice that the arrows depict a connection in both directions. This means pathology in any of these connected organs can affect the stomach's functions, either weakening or inflaming it. The gray organs belong to the Metal element, the green organs to the Wood element, and the yellow organs to the Earth element. 

It's worth noting that in addition to their roles in the digestive process, both of these organs affect the respiratory system, specifically the lungs. Also, notice the pericardium has a direct impact on the stomach. This explains how emotional upset can literally upset the stomach. 


Large Intestine:

TCM Function:

Receives the residue of the digested food from the Small Intestine.

Extracts water and forms feces for elimination.

Governs the transportation and elimination of waste.

Disorders from Weakness/Deficiency:

Large Intestine Qi Deficiency: This results in symptoms like constipation, abdominal distention, and a feeling of incomplete bowel movements.

Large Intestine Blood Deficiency: This leads to dry stools, thin stools, and possibly bleeding during bowel movements.

Disorders from Excess Patterns of Disharmony:

Large Intestine Heat: Manifests as symptoms like constipation with dry stools, abdominal pain, and thirst.

Large Intestine Cold: This results in symptoms such as abdominal pain that improves with warmth, diarrhea with clear or white mucus, and aversion to cold.




The Large Intestine (LI) is connected to the Liver (LV), Spleen (SP), Stomach (ST), Lungs (LU) and Kidneys (KI). Notice that the arrows depict a connection in both directions. This means pathology in any of these connected organs can affect the large intestine's functions, either weakening or inflaming it. The gray organs belong to the Metal element, the green organs to the Wood element, the blue organs to the Water element, and the yellow organs to the Earth element. 

One of the functions of the Kidneys is their control of both lower orifices. This explains why kidney problems can result in both urinary problems and bowel movement problems.

In TCM theory, the Spleen and Large Intestine are closely interconnected in the process of digestion, absorption, and elimination. The Spleen is responsible for transforming food into nutrients, which are then sent to various parts of the body, while the Large Intestine eliminates waste products that are not needed by the body.

If the Spleen is weak or deficient, it may lead to improper digestion and absorption of nutrients, which can affect the quality of stool passed to the Large Intestine. Conversely, disorders of the Large Intestine, such as constipation or diarrhea, can also impact the Spleen's function by disrupting the flow of Qi and blood.

One feature of the Wood element is its impact on the moving energy of the body. One way of assessing health in TCM is by determining the relative movement in the body. Meridian Harmonics has a proprietary, Pulse Matrix Diagnostic technique, for determining this characteristic with each patient. It is the key to establishing overall health.

In the field of physics, there are two types of energy, kinetic and potential. Kinetic energy is the yang (moving) energy in the body. Potential energy is the yin (stagnant) energy in the body. Balancing yin and yang is simply a matter of balancing the moving and stagnant energies of the body. 

In TCM moving energy is necessary for health and wellness. Stagnant energy creates disease. When yin and yang are out of balance disease patterns begin. This can be simple aches and pains to severe chronic diseases such as cancer. The Liver, being a Wood element organ, typically, is known for its patterns of disharmony involving excess pathogenic patterns. In most of these cases, the result is a problem with stress, psycho-emotional disturbances, irritability, menstrual problems, digestive problems, and sleep disorders. This type of liver imbalance causes large intestine motility problems along with elevated inflammation.

The Wood element is responsible for healthy movement in the body, as a whole. Excess movement is just as detrimental as inadequate movement. Both can initiate the disease process. Recently there was news of a cyclist who cycled 100 kilometers every day for over 1000 days. He died of cardiac arrest, despite being in good health. Why? TCM calls this overwork. It's similar to racing a car engine so high it eventually destroys the engine. The opposite of this is the person who does very little or no exercise. This causes sluggish Qi movement and metabolism, leading to abundant accumulation of toxicity throughout the body. The key is moderation and adjusting the intensity of the exercise to the current season.

At Meridian Harmonics we aim to address imbalances in the various internal organs through acupuncture, herbal medicine, dietary adjustments, and lifestyle modifications, to restore harmony and promote optimal function to the whole body.


Conclusion

In our three-part discussion of the Yang Wood Dragon year, we've attempted to provide an overview of the energetic tendencies present during this new year and how they affect the health of the body. The Yang Wood represents a weak stagnant nature responsible for toxic accumulations. The Dragon represents a condition in TCM known as Damp Heat or Phlegm Heat. Together these two conditions present opportunities for serious health problems involving inflammation and toxins unable to be removed from the body. 


At Meridian Harmonics we strive to help patients by supporting their own unique natural energetic profile during each year and season. During the Yang Wood Dragon year, there is a heightened emphasis on the health of the aforementioned organs and their associated systems. Individuals need to maintain a balance in their diet, lifestyle, and emotions to support the smooth flow of Qi, Blood, and Fluids, our Three Treasures to optimal health.



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Wednesday, January 24, 2024

February 5 The Yang Fire Tiger Month

  




The first month of the Yang Wood Dragon Chinese year is the Yang Fire Tiger which begins February 5, 2024. The Chinese calendar assigns one of the twelve animals, five elements, and the polarity of yin or yang to each year, month, day, and hour. The Yang Fire Tiger month extends till March 5, 2024.

The Yang Fire Tiger refers to the 21st hexagram described in the I Ching and used in Feng Shui. Its image is Fire over Thunder. The Yang Fire Tiger represents "Biting Through an Obstacle". Its image is that of weakness and stagnation below unable to support a strong position above. 

The Yang Fire Tiger hexagram:


From the body and health perspective, the Yang Fire Tiger hexagram represents a weakness of various energetic conditions. The environmental influences, currently, are in Winter mode. Here in Texas, it seems more like Spring with all the rain we're getting. The Yang Fire Tiger continues a season with a predominant damp, cold, stagnant nature. The Yang Fire Tiger, generally, represents the stagnation in the middle and lower body encouraging toxic buildup there along with increasing inflammation in the upper body. 

Chinese medicine recognizes two types of inflammation. One is Yang type, and the other is Yin type. The Yang Fire Tiger is an example of both types existing concurrently. The Yin-type inflammation is due to a toxicity buildup in the spleen, pancreas, liver, and lungs. Yang-type inflammation is located in the gallbladder, lymphatic system, urinary bladder, and small intestine. 

The organ meridians of the intestines and stomach reach the upper body, especially the head. During the Yang Fire Tiger month, Yang-type inflammation and fevers from infection will be located here. The two main causes are incorrect diet for a person’s constitution and external environmental pathogens. When damp toxicity accumulates in the tissues and organs, toxic inflammation will overwhelm our body's natural immunity. During the Yang Fire Tiger month, damp toxic patterns have their root in external climatic pathogenic factors, such as cold damp weather, coupled with the accumulation of turbid fluids in the internal organs. This culminates in an extreme weakness of Yang Qi, the motive force necessary to maintain vibrant health.

The Fire trigram originates in the Fire element. When Fire is located in the upper trigram it indicates a condition marked by fever and inflammation in the upper body. This pathology affects the Wei Qi or Defensive Qi, the lymphatic system, and is related to the immune system. Heat stagnates the stomach and large intestine causing a buildup of turbid toxins, facial swelling and pain, sore throat, and neck and upper back pain.

The Thunder trigram is one of two trigrams originating in the Wood element and is related to damp, sticky, and toxic conditions. During the Yang Fire Tiger month, the Thunder trigram affects the yin aspects, primarily in the respiratory, and gastrointestinal tracts, and inhibits blood flow in the circulatory system.

Each season consists of various energetic states, often in conflict. These conditions will be reflected in nature and, more importantly, our bodies. As mentioned earlier, the Yang Fire Tiger represents a generalized pattern of stagnant damp accumulation in the digestive organs and inflammation or infections in the upper body. The buildup of toxicity requires a focused effort to flush toxins from the body. Flushing the body of toxins will be inhibited with certain foods, diets, and wrong or inadequate exercise. Additionally, care should be given to clear heat toxins responsible for infections and fevers in the upper body. We have specific herbal formulations to address toxic buildup in the body.

During the Yang Fire Tiger month be careful not to initiate inflammation in the small intestine, gallbladder, and lymphatic system. These organs and tissues are prone to developing infections and inflammation this month. The focus with meals is to use simple combinations, fewer spices, and foods easy to digest.

Common problems during the Yang Fire Tiger Month are: 

Upper Jiao (above the diaphragm)
acute mastitis, aching shoulders and back, facial paralysis and swelling, headache, red eyes, tinnitus, deafness, sore throat, scapular region pain, finger stiffness, migraines, eye redness, and pain, mastitis, breast distention, neck pain, and stiffness
 
Middle Jiao (between the diaphragm and umbilicus)
acute gastric or abdominal pain, borborygmus, rib pain, 

Lower Jiao (below the umbilicus)
knee joint pain and swelling, lower leg paralysis or weakness, leg pain, foot and toe spasms and pain, irregular menstruation, lumbar and sacrum pain, 

Many of the signs and symptoms of toxic dampness, inflammation, and fever will fatigue the body. Fortunately, acupuncture and Chinese herbal medicine have great treatment options for all the above conditions.

We continue to see a lot of patients with a variety of respiratory conditions. No one is immune from contracting, influenza, Respiratory Syncytial Virus (RSV), the current strain of COVID-19, the common cold, bronchitis, sinus infections, and ear infections. Once you develop a fever it is advisable to avoid most all foods you normally consume. The reason is once you're sick your body needs to sluff off the accumulated turbid fluids that are aggravating your symptoms. 

Once your health returns and you want to undertake a maintenance dietary program, I recommend patients schedule a personal consultation to determine the correct foods for them as most diet programs miss the mark. Michelle offers patients an opportunity to help with identifying those foods that will prevent dampness, mucous, and phlegm from accumulating, specifically for you. Schedule with her here.

If you need remedies from our herbal compounding pharmacy please reach out to us. In most cases, we can schedule a telemedicine visit for you. If you're unsure a condition will respond to pharmaceutical-grade herbs, send us a text or give us a call. We'll be happy to answer any questions you have.
















Monday, January 22, 2024

2024 Yang Wood Dragon Year Part 2

 

In our previous post 2024 Yang Wood Dragon Year Part 1 we discussed the initial stage of disharmony characterizing the Yang Wood Dragon Year. In this post, we continue this discussion by investigating the second, the Jueyin stage.

The second stage requiring support this year is the Jueyin regions and organs, specifically the Liver and Pericardium. The liver and pericardium belong to the Wood element. Traditional Chinese medicine teaches that the Pericardium is assigned to the Fire element, but this is incorrect. One of my early mentors Dr. Richard Tan, taught me that the Pericardium and San Jiao (Triple Burner or Triple Heater) are actually assigned to the Wood element. The liver and pericardium are closely connected in TCM, with the liver responsible for the smooth flow of Qi, Blood, and Body Fluids, and the pericardium functions as the heart protector. An imbalance of the liver and pericardium can result in various health issues, affecting both mental and physical aspects.

In Traditional Chinese Medicine (TCM), the Jueyin stage refers to one of the six stages of disease progression. Each stage represents a specific level of pathology and is associated with particular organs and meridians. The Jueyin stage is characterized by both deficiency and excess patterns of disharmony related primarily to the various TCM liver functions. Another fundamental characteristic of the Jueyin level is its relationship to the movement of blood in the arteries and veins. When the Jueyin level is stagnant it adversely affects blood circulation. When the Jueyin is excessive Blood Heat and Blood Deficiency will result. 


TCM Functions of the Liver:

Governs the smooth flow of Qi and blood.

Stores blood and regulates its volume.

Controls the tendons and manifests in the nails.

Opens into the eyes and is associated with vision.

Houses the ethereal soul (Hun).


TCM Functions of the Pericardium:

Protects the Heart.

Regulates blood circulation and nourishes the blood vessels.

Influences mental and emotional well-being.

Houses the mind (Shen).


A unique characteristic of TCM is the various internal connections each organ has with other organs and body regions. These connections are considered to be similar to the acupuncture meridians but without acupuncture points. In the case of the liver and pericardium they each have specific connections that help to explain pathological processes affecting each of these organs. It's helpful to review the TCM organs and their location within the San Jiao.



Notice how the Wood element organs are located in both the upper and middle jiao. Their effect on these regions is of major importance

The Liver (LV) is connected to the Pericardium (PC), Gallbladder (GB), Small Intestine (SI), Large Intestine (LI), Lungs (LU), the lymphatic, endocrine, and psycho-emotional systems. Notice that the arrows depict a connection in both directions. This means pathology in any of these connected organs can affect the liver's functions, either weakening or inflaming it. The red organs belong to the Fire element, the gray organs to the Metal element, and the green organs to the Wood element. A common source of excess energy affecting the liver is in the small and large intestines. Pathogenic heat easily disturbs the liver which then is transported to the lungs, lymphatic and endocrine systems, and agitates the emotional state. 





One feature of the Wood element is its impact on the moving energy of the body. One way of assessing health in TCM is by determining the relative movement in the body. In the field of physics, there are two types of energy, kinetic and potential. Kinetic energy is the yang energy in the body. Potential energy is the yin energy in the body. Balancing yin and yang is simply a matter of balancing the moving and stagnant energies of the body. In TCM moving energy is necessary for health and wellness. Stagnant energy creates disease. When yin and yang are out of balance disease patterns begin. This can be simple aches and pains to severe chronic diseases such as cancer. The Wood element organs, liver, pericardium, san jiao, and gallbladder, typically, are known for their patterns of disharmony involving excess pathogenic patterns. In most of these cases, the result is a problem with stress, psycho-emotional disturbances, irritability, menstrual problems, digestive problems, and sleep disorders. 

The deficiency patterns of the Liver are that of blood deficiency and or yin deficiency. The effects are similar: insomnia, blurred or impaired vision, dry eyes, and menstrual problems. 

The small intestine is within the Fire element. It is a yang organ, which by definition, is very active and tends to have a highly energetic and hot nature. This characteristic can become excessive and can, actually, transfer heat to the liver. This is known as Liver Fire in TCM. This is characterized by irritability, insomnia, red or flushed face, rapid pulse, mental restlessness, hypertension, and headaches.

The gallbladder functions to process fats and oils in our diet. When it is overloaded with excessive amounts of these food types, gallstones develop. If this goes on long enough it may impede the ability of the gallbladder to continue its functions and become inflamed, resulting in having it removed surgically. If the gallbladder is removed it can drastically affect the liver. This is because the liver now has to function in a way it was not designed to. This will result in a pattern in TCM known as liver-damp heat. This disease pattern is characterized by jaundice, yellowing of the sclera, poor or low appetite, bitter taste in the mouth, abdominal distention, elevated cholesterol, yellow vaginal discharge with foul odor, or testicular pain and swelling in males. 

The Pericardium (PC) is connected to the Liver (LV), Gallbladder (GB), Stomach (ST), Kidneys (KI), and the Psycho-Emotional, Lymphatic, and Endocrine systems. Notice that the arrows depict a connection in both directions. This means pathology in any of these connected organs can affect the pericardium function of protecting the heart. The yellow organs belong to the Earth element, blue organs to the Water element, and green organs and systems to the Wood element.





Of the organ connections to the Pericardium the Stomach and Gallbladder are yang organs and the Kidneys and Liver are yin organs. Yang organs tend to be highly energetic and prone to inflammation. When this occurs with either the stomach or gallbladder, heat is transferred to the pericardium resulting in cardiovascular problems, anxiety, insomnia, and headaches, to name a few.

Small intestine inflammation oftentimes causes heart fire in Chinese medicine. Both small intestine inflammation and heart fire can weaken the kidney yin. Some common conditions are chronic hearing problems, chronic low back pain, chronic nephritis, diabetes mellitus, and essential hypertension. 

The Lymphatic, Endocrine and Psycho-Emotional characteristics of our body belong to the Wood element. Each element has particular properties that define its pathological influence. The pathology associated with the Wood element is Wind. Wind moves things. When Wind is not controlled it can combine with the other elemental pathologies and move them through the meridian system, organs, and tissues. Excessive Wind results from Yin Deficiency or internal heat and inflammation and causes extreme irritability, anxiety, and stress. Deficient Wind results from Qi Deficiency or Qi Stagnation and causes depression, lymphatic swelling, and GI tract disorders, to name a few.

As was mentioned in Part 1 of the Yang Wood Dragon, the Kidneys are connected to the Pericardium and function to provide energy for its function of protecting the heart and aiding in blood circulation. Psycho-emotional imbalances, such as stress or anxiety, can often affect the Kidney Yang, crashing the adrenal glands, and leading to a major cause of fatigue.


Conclusion

In Traditional Chinese Medicine (TCM), the liver and pericardium are two important organs with distinct functions, yet they are closely interconnected. 

Relationship between Liver and Pericardium:

The liver is responsible for the smooth flow of Qi (vital energy) and blood in the body. It is associated with the Wood element.

The pericardium, also known as the Heart Protector, is responsible for protecting the heart and managing the circulation of blood and Qi. It is associated with the Wood element per Dr. Richard Tan.

The liver and pericardium work together to ensure the harmonious flow of Qi and blood, playing a crucial role in emotional well-being and cardiovascular health.

Disorders Resulting from Weakness, Deficiency, and Excess Patterns:

Liver Qi Stagnation (Excess): emotional imbalances, irritability, and menstrual disorders.

Liver Blood Deficiency (Deficiency): blurred vision, dizziness, and muscle spasms.

Pericardium Heat (Excess): emotional disturbances, anxiety, and insomnia.

Pericardium Deficiency (Deficiency): palpitations, poor memory, and mental fatigue.

Patterns of Disharmony:

Liver Qi Stagnation and Heat in the Pericardium: Emotional stress and pent-up feelings causing both liver and pericardium disharmony.

Liver Blood Deficiency and Cold in the Pericardium: Weakness in nourishing the blood and protecting the heart.

Balancing the liver and pericardium through acupuncture, herbal medicine, and lifestyle adjustments is crucial in TCM to address these patterns of disharmony and promote overall health and well-being. 

In Parts 1 and 2 of the discussion of the Yang Wood Dragon, we've looked at problems with two of the yin stages. In Part 3 of our discussion of the Yang Wood Dragon year, we will begin looking at the two yang stages of disharmony.


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